The study of folklore in the works of Karakalpak poets and writers is especially relevant in the modern stages of cultural development, due to the growing interest of society in the study of their national and historical roots.  The study of the interrelationship of written literature and folklore is of particular importance in the preservation of the common cultural heritage of mankind and each nation. It is also a powerful weapon in identifying peoples, nations, communities, and age groups and bringing them closer together. Traditional folk culture is not only a dialogue between different nations, but also a dialogue between different peoples. Without it, under the influence of popular culture, young people become addicted to stereotypes that are alien to nationalism, a feeling that often puts nationalism second to none. The spirit of the society, which has lost touch with the roots of national culture, weakens, loses its direction in the definition of moral and artistic dignity.

The preservation of the common cultural, formation of professional

Lazarev A. I. The problem of studying folklore in Russian literature. 1870-1890. - Severo-Dvinsk, 1985.

Gamzatov G. G. folklore: Mera istorizma. Makhachkala: Nauka DNC, 2010. 370 P.

Dalgat U. B. literature and folklore. Moscow: Nauka publ., 1981. 304 P.

Maksetov K. folklore and literature. Nokis. "Karakalpakstan", 1975.

Emelyanov L. I. methodological issues of folklore studies. - L., 1978.

Vykhodtsev P. S. and Dr. History of Russian Soviet literature. Moscow, 1986.

Ossovetsky I. A. language of modern Russian poetry and traditional folklore. Moscow, 1977.

Zhukas S. on the correspondence of folklore and literature // folklore. Poetics and traditionalism. MOSCOW, 1982. - P. 8.

Boronina I. A. classical Japanese novel and folklore tradition. - The role of folklore in the development of the East and East Asia. Moscow "Nauka", 1988.

Khasenov M. Sabiyt Mukhanov and folklore. "No," she said. "Gylym", 1980.