Political principles in China, formed under traditional Chinese ideology, were in some ways opposed to the teachings of Confucianism. Sun Yat-sen, the father of the Chinese state, mainly sought to create a strong liberal political state within society, based on the formation of China’s historical political culture, which is called “the reverse direction of totalitarianism”, and is considered to have unique national values compared to other countries. China's cultural and political ideologies are based on the idea of loyalty to historical heritage and traditions, and it is necessary to promote nationalism and identity by preserving ideological and humanitarian principles from the influence of globalization. At the beginning of the 20th century, the influence of the Western modernization model of development entered, and from the end of the 20th century, the national path of development was revived and the system of national ideological values became popular. The Chinese have never claimed economic, political or intellectual equality. An individual's upward or downward mobility economically, politically, or academically was believed to be slowed or accelerated by the influence of his family. However, hard work and mobility were constantly noticeable.

This paper examines the critical issue of protecting children from family violence risks by employing evidence-based approaches and considering gender dynamics. Family violence poses a significant threat to children's well-being, requiring comprehensive assessment and intervention strategies. Drawing on empirical research and best practices, this study explores effective methods for assessing family violence risks to children and implementing targeted interventions. Additionally, the paper emphasizes the importance of considering gender dynamics in understanding the complexities of family violence and tailoring interventions to address diverse needs. By synthesizing evidence-based approaches with gender-sensitive perspectives, this study aims to contribute to the development of holistic and effective strategies for safeguarding children from the impact of family violence.

This scientific article analyzes the importance of notarial activity in protecting the rights of individuals and legal entities, and separately highlights the features of the use of blockchain technology in the work of notaries, which is a promising direction for improving notarial activity and practice. The relevance of the study lies in the fact that the issues of digitalization and the use of blockchain technologies in notarial practice are currently poorly studied, which leads to increased interest in these issues. Constant scientific developments in this direction allow notaries to enrich their knowledge, develop skills and competencies, which is the basis for improving the quality and professionalism in the provision of notarial services. The purpose of the scientific article is the need to consider the aspects and features of notarial activity, and determine its impact on the protection of the rights and interests of various subjects of civil legal relations. The research methodology in a scientific article consists of using such methods of cognition as the dialectical method, analysis, synthesis, induction, deduction, generalization, modeling, forecasting. The results of the study are developed scientific and theoretical proposals on improving notarial activities, taking into account the use of digital technologies. Specifically, notarial actions were highlighted aimed at protecting the rights of individuals and legal entities for whom contacting a notary is a constant necessity. The obvious conclusion was that the study of notarial activities contributes to the search for new methods, technologies and approaches that can improve processes in this area, simplify procedures and increase the level of confidence in notarial acts.

This article addresses current challenges related to protecting women from workplace abuse and harassment. The article also includes recommendations and comments on the ratification of the International Labour Organization Convention No. 190 "On the Elimination of Violence and Harassment in the World of Work" (ILO Convention No.190), as well as the legal status of gender equality and legal issues associated with ensuring gender equality.

The emergence of the concept of the civil state dates back to the era of the Industrial Revolution in the middle of the eighteenth century, and even now the concept still raises a lot of controversy and differences in views, as some see that the civil state is the opposite of the religious state, while others say that the civil state is not against religion. Rather, it is the opposite of the authoritarian state, regardless of its religious, military, tribal, or sectarian form, and it was a reaction to the tyrannical experience of the Catholic Church in the Middle Ages. Therefore, it is not correct to project the experience of the Catholic Church and its tyrannical behaviors in Europe onto Islamic law, and Islam does not aim to Building power or a theocratic state.

We can say that the religious authority represented by Sayyed Ali al-Sistani, after the year 2003, called for, in its directives, positions and responses, the building of a civil state in Iraq, a state of constitution, law, freedoms, the supremacy of the popular will, and the strengthening of the spirit of citizenship, and although Sayyed al-Sistani did not use the description of the civil state categorically, But the form he wanted for Iraq was completely similar to the concept of a civil state.

This paper addresses the urgent need to end "honour" crimes and killings, which represent a grave violation of human rights and dignity. It underscores the importance of implementing a comprehensive mechanism to combat this pervasive form of violence. Through a critical analysis of the socio-cultural, legal, and institutional factors perpetuating "honour" crimes, the paper advocates for a holistic approach that integrates legal reforms, community engagement, and awareness-raising initiatives. By prioritizing the protection of victims and survivors, promoting gender equality, and challenging harmful social norms, societies can work towards eradicating "honour" crimes and creating a safer and more just world for all.

This article presents a comparative analysis of the legislation of domestic and foreign countries regarding the institution of guardianship and trusteeship. The legislation of the Republic of Uzbekistan discusses the conditions for the appointment of a guardian and trustee, issues related to the rights and interests of persons under guardianship and trusteeship. In this regard, existing ideas and views in the scientific research of a number of scientists were analyzed. From foreign countries, opinions were given on the experience of countries such as Ukraine, Russia, Poland, Italy and the Czech Republic.

The article scientifically and theoretically analyzes the responsibility of the accomplices in crime – organizers, instigators and accomplices in voluntary desistance from crime. According to the criminal legislation of the Republic of Uzbekistan, the rules related to the exclusion of responsibility for accomplice to the crime, if the organizers, instigators and accomplices voluntary desisted from the crime and took all measures related to him in time to prevent from the crime. It is stated that the state of voluntary desistance from crime needs to be differentiated based on the degree of participation of each participant in the crime. According to the functions of the accomplices in the crime, due to the fact that the cases of desistance of the crime are mutually differentiated, each of them is analyzed separately, the specific characteristics of the voluntary desistance of the accomplices, the basis, conditions and legal consequences of non-responsibility are explained. The author justified that the precluding responsibilty  when the organizer or instigator prevents the perpetrator from committing a crime or completing the crime by reporting to the law enforcement agencies or taking other measures. It is justified that it will not be held criminally liable if the accomplices refuses to assist in the commission of the crime or if the perpetrator has eliminated the assistance he provided before using his assistance. In addition, it was concluded that it is necessary to include the punishment in the category of mitigating circumstances in cases where the behavior of the participant aimed at voluntary desistance from the crime did not lead to the prevention of the completion of the crime by other accomplices.

We can say that the religious authority represented by Sayyed Ali al-Sistani, after the year 2003, called for, in its directives, positions and responses, the building of a civil state in Iraq, a state of constitution, law, freedoms, the supremacy of the popular will, and the strengthening of the spirit of citizenship, and although Sayyed al-Sistani did not use the description of the civil state categorically, But the form he wanted for Iraq was completely similar to the concept of a civil state.