Islamic Values As A Factor In The Formation Of Personality

This article analyzes one of the most pressing problems among young people today is religious values. In today's fast-paced world, the number of young people who do not know what is halal and what is haram is growing. This, in turn, leads to an increase in crimes such as bribery, fraud, theft, various misdeeds in society. This article discusses the role of religious values in combating and preventing the above-mentioned vices through religious values.


INTRODUCTION
Man, in the words of Aristotle, is a social being. This quality is manifested in his way of communicating with those around him. Communication is the foundation of any relationship. Whether it's family communication, educational communication, or team communication, it all reflects the balance of relationships at the core. Communication is also the basis of family relationships.
Communication between The American Journal of Applied sciences (ISSN -2689-0992) The language of a nation and a people develops in connection with its psyche as well. According to religious teaching, the Spirit lives with a person throughout his life. There is a belief that when a person dies, the soul leaves the body and the soul does not die. It is said that in the life of man the soul gives him life, determines his character, allows him to live as a member of society. The issue of the soul and its survival is given a wide place in religious values. Not every belief and faith ignores the issue of the whole human soul.

THE MAIN FINDINGS AND RESULTS
In this sense, faith is also seen as an Islamic value. From a pedagogical point of view, faith is an expression of knowledge, ideas and imagination, understood through the mind, will, which serves as a spiritual basis, guidance and goal for human activity. If what is learned does not rise to the level of faith, it will have no power of influence. Accordingly, faith means "to believe" in Arabic.
In religious views, special attention is paid to the concept of "word'. The concepts of "halal" or "haram" are also associated with human beliefs, and a believer is verbal, that is, he is honest, does not lie, and does not cheat. A person without words is also called beburd. Their faith will not be complete. Hence, faith is one of the determining factors of human activity and is valued in religious and secular teachings.
"Faith" is also an Arabic word meaning faith. According to the Shari'a, faith is the belief that the Prophet Muhammad (peace and blessings of Allaah be upon him) confessed with his tongue all the messages from Allaah and confirmed them with his tongue. When I say I believe: Allah, His angels, His books, His prophets, the Day of Resurrection, the good and the bad, and the resurrection after death. These are the main pillars of faith. Therefore, OCLC -1121105553 the concepts of "believer", "whole faith" or "non-believer" are also used in life, which is also studied as an Islamic value.
In Islamic teaching, the science of kalam (ilm-ulkalam) is considered as a science that explains the knowledge of faith and the problems associated with faith. Motrudiy, an Nasafiy (Kashkadarya) are the representatives of theology.
High Islamic values include Laylat al-Qadr, the day on which the Qur'an was revealed. Angels come down from heaven. Laylat al-Qadr is better than a thousand months. On the night of the 26th to the 27th day of fasting, it is said that whoever shows his faith in Allah will be rewarded with a thousand months.
Islamic values include: honesty, modesty, honor, and conscience, all of which are reflected in human daily communication as an expression of the unity of language and language.
Why is honesty considered a religious value? the answer to the question is that an honest person is right, honest, sincere, truthful. He does not betray anyone's rights. So an honest person is polite, courteous and highly spiritual. That is why honest, religious people are valued.
The concept of "modesty" is also used in the psychological sense of shyness, shyness, caution. Religious values are understood as conscientious people who do not commit shameful acts. Shameless people can also do a lot of shameless things. The term "thick face" is also used for such people. Because they are not ashamed of their shameless words and actions. Today we live in a market economy. The phrase "your father's market, your mother's market" is not used in vain. There are almost no families who don't make their way to the market or work. The market is also a public place. It requires a person to be careful, to be careful with his tongue. In such a situation, there are occasional people who are embarrassed, that is, people who shout and swear loudly, including vendors. The notion of a "market woman" also means "shameless".
The shameless run to their faces, do not return what has come into their mouths, and do not choose a place and time.
"Shyness" refers to people who come with shyness, who think about the consequences, who "cut one by seven", who are mindful, thoughtful, and calm. Such people do not act rashly, they act wisely.
Dignity also expresses the content of Islamic values, such as refraining from doing things that do not suit oneself (age and worldview), embarrassing oneself, avoiding certain things, and striving not to damage one's reputation.
Usually, in addition to the virgin meaning of honor, it also includes the desire not to tarnish oneself, one's family, and one's ancestors. He who is honorable does not fly to riches and filthy deeds. Fear the law or act within the law.
Among the religious values discussed above, conscience has a special place. In a conscientious person, a sense of duty and responsibility takes precedence. Whether it's a study, a job, or an assignment, a conscientious person does everything cleanly, to the end, and as desired. A conscientious person is at the same time moral, faithful, and does not engage in unjust and unjust deeds. He is ashamed of his conscience, or he is accountable to his conscience for every action he takes. Conscientious people are embarrassed, Celebrating the Day of Remembrance and Honor in the form of a solemn, rally ceremony, first of all, further strengthening the connection and continuity of generations, following the example of the past, is of great pedagogical importance for living with a sense of homeland.

CONCLUSION
The conclusion is that it is not expedient to study our religious values separately from secular, scientific values. Because the value system serves as a factor of personal maturity. Islam has served as a unique motivation in the history of the values of the Muslim eastern peoples in the emergence of the Eastern Renaissance.